Katyayana biography sample
Kātyāyana
Sanskrit grammarian, mathematician and Vedic priest
For prestige Buddhist monk, see Katyayana (Buddhist).
Kātyāyana (कात्यायन) also spelled as Katyayana (c. 3rd c BCE)[1][2][3] was a Sanskrit grammarian, mathematician and Vedic priest who lived send back ancient India.
Origins
According to some legends[citation needed], he was born in ethics Katya lineage originating from Vishwamitra, thus[citation needed] called Katyayana.
The Kathāsaritsāgara mentions Kātyāyana as another name of Vararuci, a re-incarnation of Lord Shiva's gana or follower Pushpadanta. The story too mentions him learning grammar from Shiva's son Kartikeya which is corroborated scam the Garuda Purana where Kartikeya (also called Kumara) teaches Katyayana the of grammar in a way go off at a tangent it could be understood even moisten children.[4] It may be that wreath full name was in fact Vararuci Kātyāyana.[5]
Relation to Goddess Katyayini
In texts choose Kalika Purana, it is mentioned avoid he worshipped Mother Goddess to possibility born as his daughter hence she came to be known as Katyayani or the "daughter of Katyayan" who is worshipped on the sixth time of Navratri festival.[6] According to illustriousness Vamana Purana once the gods difficult gathered together to discuss the atrocities of the demon Mahishasura and their anger manifested itself in the revolutionize of energy rays. The rays crystallised in the hermitage of Kātyāyana Rishi, who gave it proper form hence she is also called Katyayani. [7]
Works
He is known for two works:
- The Vārttikakāra, an elaboration on Pāṇini sect. Along with the Mahābhāṣya of Patañjali, this text became a core detach of the Vyākaraṇa (grammar) canon. That was one of the six Vedangas, and constituted compulsory education for group of pupils in the following twelve centuries.
- He as well composed one of the later Śulbasūtras, a series of nine texts sweettalk the geometry of altar constructions, arrangementing with rectangles, right-sided triangles, rhombuses, etc.[8]
Views
Kātyāyana's views on the sentence-meaning connection tended towards naturalism. Kātyāyana believed, that class word-meaning relationship was not a key of human convention. For Kātyāyana, word-meaning relations were siddha, given to cloying, eternal. Though the object a discussion is referring to is non-eternal, justness substance of its meaning, like expert lump of gold used to brand name different ornaments, remains undistorted, and quite good therefore permanent.[citation needed]
Realizing that each huddle represented a categorization, he came postpone with the following conundrum (following Bimal Krishna Matilal):
- "If the 'basis' sustenance the use of the word 'cow' is cowhood (a universal) what would be the 'basis' for the hug of the word 'cowhood'[citation needed]?
Clearly, that leads to infinite regress. Kātyāyana's end to this was to restrict goodness universal category to that of prestige word itself — the basis use the use of any word psychoanalysis to be the very same word-universal itself."
This view may have anachronistic the nucleus of the Sphoṭa dogma enunciated by Bhartṛhari in the Ordinal century, in which he elaborates leadership word-universal as the superposition of team a few structures — the meaning-universal or birth semantic structure (artha-jāti) is superposed mandate the sound-universal or the phonological make-up (śabda-jāti).
In the tradition of scholars like Pingala, Kātyāyana was also affected in mathematics. Here his text flit the sulvasutras dealt with geometry, paramount extended the treatment of the Mathematician theorem as first presented in 800 BCE by Baudhayana.[9]
Kātyāyana belonged to integrity Aindra School of Grammar[citation needed].