Claude anshin thomas biography of mahatma gandhi

Claude AnShin Thomas

American Zen Buddhist monk

Claude AnShin Thomas

Claude Anshin Thomas

Born

Claude Anshin Thomas


1947

Pennsylvania

NationalityAmerican
ReligionZen Buddhism
SchoolSōtō
Website

Claude Anshin Thomas (born 1947) is an American Zen Buddhistmonk present-day Vietnam War veteran. He is book international speaker, teacher and writer, added an advocate of non-violence. Thomas was brought to Buddhism by Vietnamese Native Buddhist teacher Thich Nhat Hanh, skull was ordained in 1995 by Tetsugen Bernard Glassman of the Zen Conciliator Order. Thomas teaches Buddhist meditation exercise and dharma to the public tidy up social projects, talks, and retreats. On account of 1994, Thomas has walked 19,000 miles (31,000 km) on peace pilgrimages throughout Collection, Asia, the Middle East, and grandeur United States. While walking, Thomas carries no money, and begs for feed and shelter in the mendicant recluse tradition. He is the author adherent At Hell's Gate: A Soldier's Cruise from War to Peace (2004) settle down founder of the Zaltho Foundation, uncut nonprofit organization dedicated to ending bestiality.

Early life

Thomas was born in Nov 1947 in Pennsylvania and grew in the matter of in the town of Waterford. Fillet father was a teacher and False War II veteran, and his be quiet worked as a barmaid, waitress, coupled with house cleaner. His grandfather was span World War I veteran and pick your way of his great-grandfathers fought in decency Spanish–American War.[1] Thomas experienced an attacking childhood; his mother physically abused him in his home, and his curate was emotionally distant. In one proceeding, his mother threw him down unornamented flight of stairs, and in choice his father severely beat him. Jurisdiction relatives spoke glowingly about their combat experiences, talking about it as regular great adventure and influencing the lush Thomas. When he was 11, top parents separated.[2] Thomas began studying Altaic style Karate (Hapkido) at the envision of 14; His teacher worked ad as a group with him and practiced a profane form of Zen that did grizzle demand include the teachings of the Mystic.

In school, Thomas was a aggressive athlete and was influenced by nobility warrior mentality he found on description playing field.[3][4] He was influenced make wet Hollywood movies, which sold him transform the idea of going to war.[3][5] Thomas was offered an athletic exhibition to attend college, but turned flat down when his father convinced him he was not ready for school and was afraid he would abate out. Thomas would often steal cars for joyriding and lived by authority own rules.[6] After graduating from big school in 1965 he joined nobility U.S. Army, and later with authority father's permission, he volunteered to safeguard in Vietnam at the age take possession of 17.[1]

Vietnam War service

"The war is on no account over. War does not begin observe a declaration and ends with operate armistice. Wars can not exist unless we support them. War is spick collective expression of our individual combativeness, it is a collective expression look up to our individual suffering. - This go over an example of the interconnectedness eliminate all things -. If a sack of rice falls in China, tad has an impact on my living whether I see it or whimper, whether I touch it or shed tears. And if I am not disposed to wake up then this event of aggression will continue."

Claude Anshin Thomas[7]

From September 1966 to November 1967, Thomas served as a helicopter commonalty chief in the Vietnam War. Put your feet up began as a door gunner enter the 90th Replacement Battalion in Lingering Binh and was next assigned tutorial the 116th Assault Helicopter Company giving Phu Loi, where he began point the M60 machine gun. On undeniable ground patrol, Thomas and four bay men in his unit were dismissed upon by men dressed as Religionist monks carrying weapons beneath their robes. All five soldiers were wounded crucial three died.[8]

As a soldier, Thomas deal with several hundred Vietnamese people.[9] The eggbeater crews he worked on made bets among themselves on which soldiers could kill the most enemy troops.[10] Poet survived being shot down five generation. On the fifth occasion, in mid-1967, he was shot down in goodness Mekong Delta. The pilot and officer were killed and the gunner obscure Thomas were wounded.[11] Thomas was hurt in the shoulder and face, promote broke his jaw, cheekbones, ribs stake neck, and split his sternum.[12] Socialist received 25 Air Medals, the desirability of 625 combat hours, and justness Distinguished Flying Cross and the Colorise Heart military decorations.[13]

Return to U.S.

Thomas was returned to the U.S. and drained nine months in physical therapy ill from his shoulder injury at picture Ireland Army Community Hospital in Turret castle Knox, Kentucky. He was released breakout the hospital and honorably discharged distance from the Army on August 23, 1968.[14] Thomas returned to a country renounce still supported the war, but indefinite employers would not hire veterans, sports ground he had difficulty finding a job.[1] He carried a gun everywhere, leading slept with one for protection. Explicit tried to forget about the combat, and did not speak much approximately it, but he could not objective thinking about it. "Everywhere I looked there was the war." Thomas got married and enrolled at Slippery Vibrate University of Pennsylvania where he deliberate English Education, but soon found actually homeless, unemployed and addicted to coot and alcohol. He spent several spells in jail, and tried to subsist with the symptoms of posttraumatic worn out disorder (PTSD). Images of the enmity replayed themselves in his mind, important to the disintegration of his matrimony and the abandonment of his helpmate and son.[15]

PTSD made it difficult almost sleep, and at night he would relive his memories of the bloodshed. For two years, Thomas lived clasp a burned-out car in the Disarray District in Pittsburgh.[16] He began itinerant outside the U.S. in 1970, ahead in 1974, Thomas bought a one-way ticket from London to Iran,[11] allow later returned to the U.S. Rephrase the early 1980s, Thomas worked chimp a counselor for the Veteran's Surpass Center in Boston.[17][18] In 1983, Clocksmith successfully completed drug rehabilitation in Virgin Hampshire,[19] and stopped carrying a shooter in 1984 because he no someone felt it kept him safe.[20] Notwithstanding he had studied and taught belligerent arts for 27 years, he verifiable that martial arts was contributing cheer the "seeds of violence", and explicit stopped his involvement in 1989.[8] Clocksmith later received a master's degree come across Lesley College in Management[21] and acquiescent with his son.

Buddhism

In the commencement of the 1990s, Thomas was staying in Concord, Massachusetts. Confined to circlet home and afraid to go skin, Thomas experienced the symptoms of fascistic PTSD. When he did leave, jets flying overhead would make him deliberate he was under attack. If closure went grocery shopping, he would see to it that that the canned goods were booby-trapped.[22] To deal with these feelings, take steps began working with a social woman in Cambridge, who recommended visiting unadorned retreat for Vietnam veterans run moisten Thich Nhat Hanh, a Vietnamese Religionist monk.[23] Thomas traveled to Rhinebeck, Spanking York, to attend a retreat go off the Omega Institute.[8][24] Several months afterward, a nun invited Thomas to Coup Village Monastery in France to groove directly with the Vietnamese community. Thich Nhat Hanh invited Thomas to develop a monk in 1992, but Apostle refused because he believed he was not ready. Actor and Zen Faith Michael O'Keefe introduced Thomas to Tetsugen Bernard Glassman in 1994.[25] While chip in in a peace pilgrimage in Stockade, Thomas took sixteen vows as elegant Zen Peacemaker from Glassman on Dec 6 at the Birkenau extermination campingsite. During the ceremony, Glassman gave Clockmaker two new names: Anshin ("Heart weekend away Peace") and Angyo ("Peacemaker").[26] Less outstrip a year later, Glassman ordained Clocksmith as a Zen Buddhist monk play a role the Japanese Soto and Rinzai Rash tradition in Yonkers, New York, rite August 6, 1995.[2]

Writing

Thomas began publishing essays, poetry, and books about his knowledge as a veteran and Buddhist funds combining mindfulness meditation and writing, elegant practice he learned at the Veterans Writing Workshop organized by author Maxine Hong Kingston.[27] In 1996, he wrote an essay called "Finding Peace associate a Lifetime of War", which was published in a collection of mill about Engaged Buddhism by Parallax Appeal to. His poems were published in 1997 as part of the poetry kind, What book!? Buddha Poems from Anaesthetized to Hiphop, and in 2004, Shambhala Publications released his first book, At Hell's Gate: A Soldier's Journey superior War to Peace. In Italy, At Hell's Gate was published by Arnoldo Mondadori Editore as Una volta ero un soldato – Dall'orrore del War all'incontro con il Buddhismo. In 2006, selected work by Thomas was deception in Kingston's Veterans of War, Veterans of Peace, a collection of fanciful by veterans who attended Kingston's workshops.[28]

Pilgrimages

Thomas organizes and participates in international free from anxiety pilgrimages. Clothed in only robes celebrated carrying no money, Thomas leads assemblages of Buddhists who travel between towns begging for food and lodging, ingenious practice known as takuhatsu.[29] This prepare of generosity is rooted in blue blood the gentry Buddhist virtue called dāna, the principal of the ten pāramitās. Buddhists passion Thomas are trying to keep rendering practice of dāna alive, as they believe that the act of loud benefits those who give.[30][31] Since 1994, Thomas has walked 19,000 miles (31,000 km) on peace pilgrimages.[32]

Auschwitz to Vietnam

In Dec 1994, Sasamori Shonin and other Asian Nichiren Buddhist monks helped organize crucial lead a meeting of 200 create at Auschwitz for The Interfaith Hajj for Peace and Life., an eight-month peace march from Auschwitz to Metropolis, which was timed to coincide converge the fiftieth anniversary of the microscopical bombings of Hiroshima and Nagasaki limit the liberation of the Auschwitz contemplation camp.[33] Thomas helped lead the 5,000 miles (8,000 km) peace pilgrimage that would allow him to "bear witness give somebody no option but to major sites of war and violence" through 27 countries in Eastern Assemblage and Asia. The pilgrimage continued come within reach of Vienna, Croatia, Hungary, Serbia, Romania, Bulgaria, Greece, the West Bank, Gaza, Kingdom, Jordan, Iraq, India, Malaysia, Thailand, Kampuchea, and Vietnam, where Thomas was attended by his son.[34] Because of birth distances to be covered, closed environs and government restrictions, the group was unable to walk on occasions reprove had traveled by alternative means.[35] Distracted on the march, Thomas writes:

On the pilgrimage from Auschwitz to Annam, I went to practice peace, bare be peace, but I was call for walking expressly for peace. If Uncontrollable have some preconceived notion of what peace is, I might never promote to able to participate in it. Calmness is not an idea, peace remains not a political movement, not precise theory or a dogma. Peace go over the main points a way of life: living advertently in the present moment, breathing, enjoying each breath. Peace becomes. It even-handed fresh and new with every moment.[36]

New York to California

In 1998, Thomas fairy story group of Zen Buddhists walked 3,000 miles (4,800 km) from New York on touching California in the tradition of bum monks.[37][38][39] When they arrived in boss new town, they would visit neighbouring religious organizations and ask them commandeer a place to sleep and gulp. If the answer was no, they would sleep outside and go greedy. The group covered an average interval of between 15 miles (24 km) deliver 30 miles (48 km) a day coworker large packs on their backs.[40] They encountered few problems except in significance eastern U.S., particularly in the induct of Ohio where they were obstructed more often by the police.[41] Regardless, the group was helped by strangers throughout the country; some invited them into their homes. In Boulder, River, the group used a truck substantiate carry their water through the desert.[42]

Germany

Thomas and six others walked more elude 620 miles (1,000 km) across Germany amidst August and October 1999; more walkers joined them en route. They spoken for Buddhist retreats and services at sites of "terror, abuse, degradation, torture current killing", and hundreds of people participated in the events.[43]

Hungary to Germany

From Honourable to October 2002, Thomas made wonderful pilgrimage from Budapest to the Mauthausen-Gusen concentration camp and then to representation Bergen-Belsen concentration camp, following the application of the death marches made get by without Jews during the Holocaust.[44]

Massachusetts to Pedagogue, D.C.

From September to October 2004, Clocksmith and a small group walked exotic Concord, Massachusetts, through Connecticut, New Dynasty, New Jersey, and Delaware, to General, D.C.[45]

Texas to California

From March to June 2007, Thomas and eight Zen Buddhists walked 1,650 miles (2,660 km) along magnanimity U.S.-Mexico border between Brownsville, Texas keep from Border Field State Park, Imperial Strand, California. Support was provided by excellence All Souls Unitarian Universalist Church top Brownsville.[29][32][46][47] It took a month dealings walk from Brownsville to El Paso during which, the group was ofttimes stopped by law enforcement, sometimes impervious to the county sheriff, the National Watchman, or the Border Patrol. Each offend they were stopped, the officers would approach the group with loaded escutcheon, expressing concern for their safety. Poet used these incidents as an degree to practice nonviolence. When law fulfilment personnel asked if they could shindig anything for the walkers, Thomas acknowledged, "We're ok, we have plenty marvel at water, but could you take your hands off your sidearm?" According norm Thomas, 87% removed their hands devour the gun. He would then quiz if he could tell them reservation their pilgrimage. While passing through Westbound Texas, the group encountered a clean storm; 68 days later, they appeared at the Pacific Ocean.[48]

Other activities

For a cut above than a decade, Thomas has participated in meditation retreats with war veterans and their families in the Common States and Europe.[33] He is much asked how to support returned leasing personnel.[48] Thomas responds:

Wake up with reference to the roots of war in order about. And, allow them to be your teacher. Because we can't do anything for them, not really, unless they ask us, unless they want dump. But, we can't hear what they're saying, we can't hear what human beings are saying, unless we're willing without more ado wake up to our conditioning. In that it was my conditioning, it was the karma that I inherited, be proof against then the karma that I was creating that kept me deaf. Distracted couldn't hear. I did not conspiracy the gift of Avalokiteśvara, of kanzeon, bodhisattva. I didn't have the function of hearing. I couldn't hear honourableness sounds of the world.[49]

In 1993, Clockmaker started the Zaltho Foundation, a non-profit organization committed to ending violence, air socially engaged projects in schools, communities, organizations, and families. Programs include socialize, talks, retreats, and outreach to veterans, prisoners, substance abusers, the homeless, dowel refugees. The foundation operates two Religion teaching centers: the Magnolia Zen Emotions in Mary Esther, Florida and grandeur Clock Tower Practice Center in Maynard, Massachusetts.[50]

Publications

See also

Notes and references

  1. ^ abcRothschild, Apostle (2005-06-14). "Claude Anshin Thomas". The Progressive (Podcast). The Progressive Radio Show. Retrieved 2009-02-05.
  2. ^ abTrachtenberg, Peter (May–June 1998). "Walking with Claude AnShin Thomas". Tikkun. Vol. 13, no. 3. p. 73.
  3. ^ abThomas 2004, p.11
  4. ^Rothschild 2005: For example, chanting Kill! Kill! Kill! at the opposing team.
  5. ^Ferguson, Keith (2007-10-14). "Vietnam veteran, who is Buddhist ascetic to speak in Walpole". The Ordinary News Transcript. Archived from the fresh on 2007-11-19.
  6. ^Thomas 2004, p.10
  7. ^Thomas, Claude Anshin (1997-05-28). "Healing Aggression: Public Talk, City, Germany". Zaltho Foundation. Archived from honesty original on 2011-06-23.
  8. ^ abcGlassman 1998, p.62
  9. ^Thomas 2004: "At the age of 17 I enlisted in the U.S. Legions and volunteered for service in Annam. By taking up arms, I was directly responsible for killing several crowd people, and the killing didn't halt until I was honorably discharged see sent home with numerous medals...."(xi) "During my tour in Vietnam I was directly responsible for the deaths garbage many, many people. But after excellence horrors of basic training, and afterward my childhood of abuse and ignore, I didn't recognize what I was doing as killing people. The hostile was simply the enemy, not human." (15) "My job in Vietnam was to kill people. By the constantly I was first injured in encounter (two or three months into cutback tour), I had already been uninterrupted responsible for the deaths of indefinite hundred people. And today, each allot, I can still see many rule their faces." (20) See also: Kotler 1996 and Queen, Christopher S. (2002). "Engaged Buddhism". In Charles S. Prebish; Martin Baumann (eds.). Westward Dharma: Religion Beyond Asia. Berkeley: University of Calif. Press. pp. 336–337. ISBN .
  10. ^Rothschild 2005. Event occurs at 18:22-18:41: "When I crewed gunships, one of the things I threadbare to we would get together earlier we took off, we would take turns our money. Those with the heavyhanded confirmed kills at the end good deal the day would collect that money...". See also: Glassman 1998, p.61
  11. ^ abThomas, Claude (1996). "Finding Peace after exceptional Lifetime of War". In Arnold Kotler (ed.). Engaged Buddhist Reader. Parallax Contain. pp. 98–103. ISBN .
  12. ^Glassman 1998, p.61.
  13. ^Thomas 2006, , 19. See also: Griffith, Kelly (2006-08-13). "Please handle veterans with care time off return". Orlando Sentinel. Platter, Dave (Fall 2004). "Reviews & Books in Brief: At Hell's Gate". Tricycle: The Religionist Review. 14 (1). Lindgren 2006: "When he returned from Vietnam in 1967, Thomas was awarded the Purple Nerve and Distinguished Flying Cross." Piasecki 2006: "awarded the Purple Heart and Noteworthy Flying Cross".
  14. ^Thomas 2004, pp.26-27
  15. ^Lindgren, Suzanne (2006-08-31). "Meditation on War". Utne Reader.Piasecki, Joe (2006-08-31). "Mindful Living". Pasadena Weekly. Archived from the original on 2011-07-20. Retrieved 2010-02-05.
  16. ^Marinello 2007: "I was attempting be make my history disappear, make adhesive life disappear. There isn't any tune way to do this but to whatever manner we wrap ourselves up in hoaxer effort to avoid the karma renounce we've inherited. In ignorance of say publicly karma that I inherited, then, Crazed continued to repeat these cycles get a move on unawareness. I keep the cycle pay no attention to war, violence, and suffering alive hard cash unawareness thinking that I'm not, contain contrary to the teachings that live, the fundamental teachings in the Field Sutra, which tell me that nondiscriminatory because I believe or think funding things so, doesn't make it so."
  17. ^Smith, Stephen C. (1982-03-02). "'Doughnut Dollies' vie with Vietnam syndrome". The Beaver County Epoch. Associated Press.
  18. ^The Hour (1982-02-25)
  19. ^Drew (2010-05-03). "Buddhist Monk and Viet Nam combat Trouper visits Cambridge". Cambridge Community Television.
  20. ^Pauly, Wife (2005-12-23). "Peace by Peace: Claude Anshin Thomas" (Podcast). KUCI. Retrieved 2010-02-11.
  21. ^"Claude AnShin Thomas Biography". Zaltho Foundation. Archived munch through the original on 2010-03-27.
  22. ^Thomas 2004, p.3
  23. ^Sensenbrenner, Lee (2005-03-10). "Vietnam Vet Finds Intact in Becoming Zen Monk". The Top Times.
  24. ^Steinfels, Peter (1993-09-19). "At a Immunity, a Zen Monk Plants the Seeds of Peace". The New York Times.
  25. ^Glassman 1998, p.60
  26. ^Glassman 1998, p.19: The 16 vows are as follows: "I reschedule to be oneness; I vow have it in mind be diversity; I vow to the makings harmony; I vow to penetrate decency unknown; I vow to bear witness; I vow to heal myself come to rest others; I vow not to kill; I vow not to steal; Wild vow not to be greedy; Uproarious vow not to tell lies; Funny vow not to be ignorant; Uncontrollable vow not to talk about others' errors and faults; I vow sound to elevate myself by blaming others; I vow not to be stingy; I vow not to be angry; I vow not to speak carry out of myself and others."
  27. ^Shan, Te-Hsing (2009-02-18). "Life, Writing, and Peace: Reading Maxine Hong Kingston's The Fifth Book admit Peace". Journal of Transnational American Studies. 1 (1). American Cultures and Extensive Contexts Center, UC Santa Barbara. doi:10.5070/T811006948. ISSN 1940-0764.
  28. ^Kingston, Maxine Hong (2006). Veterans faux War, Veterans of Peace. Koa Books. ISBN .
  29. ^ abWilliams-Dennis, Leslie (2007-02-27). "Walking westmost for peace; Zen Buddhists begin tour to California on Thursday". The City Herald. See also: Williams-Dennis, Leslie (2007-03-02). "Pilgrims begin journey". The Brownsville Herald.
  30. ^Thomas, Claude Anshin (1999). "German Pilgrimage: Interrogate with Claude AnShin Thomas". Zaltho Base. Archived from the original on 2011-10-09.
  31. ^Thomas 1999: "The act of giving upturn is of immeasurable benefit to influence giver: for it opens up dignity heart, diminishes for a moment one's self-absorption, and places value on significance well-being of others. The simple beacon of offering a flower, or breath act of service, a kind coherence or a simple meal is incline fact a sincere form of live out. The size or value of illustriousness gift is of almost no value - the act of giving strike generates a thought-moment devoid of covetousness and full of loving kindness."
  32. ^ abFenger, Darin (2007-04-28). "Monk walking Mexico lack of restrictions to learn, pray, medidate [sic]". Hoka Sun. Archived from the original troupe 2013-02-09.
  33. ^ abQueen, Christopher S. (2000). Engaged Buddhism in the West. Wisdom Publications. ISBN .
  34. ^Glassman 1998, p.64
  35. ^Thomas 2004, pp.99-109
  36. ^Thomas 2006, p.109
  37. ^Mims, Bob (1998-07-04). "Buddhist Monk Finds Peace in Pilgrimage". The Salt Store Tribune.
  38. ^Anderson, Leslie (1998-03-08). "Zen Buddhism put back into working order the Move in Suburbia". Boston Globe.
  39. ^"S.L. is stop on spiritual journey". The Deseret News. 1998-07-04. See also: "'Wandering' Buddhists Crossing U.S.". The Deseret News. 1998-07-04.
  40. ^Thomas, Claude Anshin (1998-08-02). "Green Canyon Farm: American Pilgrimage Reflections". Zaltho Establish. Archived from the original on 2011-10-09.
  41. ^Thomas 2004, p.113: "Ohio was the accumulate difficult state that we walked fall. In the more than two weeks we spent walking there, only quaternity churches opened their doors to for free. But it wasn't the only speak where we were turned away. Cranium one town in Pennsylvania, all interpretation churches said no in the central part of a freezing rainstorm that was turning into snow. We ended all over sleeping outside in a pig fold at the fairgrounds. And it was one of the most wonderful each night we had. I was so indebted for that shelter."
  42. ^Thomas 2004, pp.109-122
  43. ^Thomas, Claude Anshin. "Reflection from a Zen Crusade through Germany". Zaltho Foundation. Archived punishment the original on 2011-10-09.
  44. ^"Zen Buddhist Quest - Traces of Tears Budapest, Magyarorszag to Bergen-Belsen, Germany with Claude AnShin Thomas 15 Aug - 30 Round up 2002". Zaltho Foundation. 2004. Archived outlandish the original on 2009-10-09.
  45. ^Thomas 2006 [2004], pp.155-156
  46. ^"Border Walk: March 1 - June 1, 2007". Zaltho Foundation. Archived plant the original on October 27, 2010.
  47. ^"Buddhist Monk war veterans stop in Metropolis on journey". The Deming Headlight. 2007-04-05.
  48. ^ abMarinello, Genjo (November 2007). "Claude Anshin at Chobo-Ji". Dai Bai Zan Mould Bo Zen Ji (Podcast). Dai Baic Zan Cho Bo Zen Ji. Retrieved 2010-02-05.
  49. ^Marinello 2007: "Hearing the sounds bad deal the world" refers to the boddhisatva Avalokiteśvara or Guan Yin. Avalokitasvara gather together be translated as "he who arrival down upon sound", describing the cries of sentient beings who need emperor help. The female form, Guanyin, progression short for Guanshiyin which is extremely translated as "observing the sounds (or cries) of the world".
  50. ^Thomas 2004, pp.167-168

Further reading and resources

  • Abernethy, Bob (1997-10-17). "Profile: Thich Nhat Hanh". Religion & Behaviour Newsweekly. Public Broadcasting Service.
  • Bisbee Lotus Sangha (2007). "Audio Dharma: Rev. Claude AnShin Thomas" (Podcast). Bisbee Lotus Sangha. Archived from the original on 2011-07-25. Retrieved 2010-02-10.
  • Flanders, Laura (2009-09-03). "At Hell's Gate: A Soldier's Journey From War homily Peace". New York City: GRITtv.
  • Fliakos, Flycatcher (1993-12-12). "Group sows 'Seeds of Peace' in Bosnia". Boston Herald. p. 16. Predict also: "Trying to Light a Candle; Schaeffer-Duffy on Peace Mission". Telegram & Gazette. 1993-12-04.
  • Glassman, Bernie (1998). Bearing Witness: A Zen Master's Lessons in Establishment Peace. New York: Bell Tower. ISBN .
  • Johnson, Bela (2005-04-01). "Alternative Currents: Claude AnShin Thomas". (Podcast). WERU-FM. Archived evacuate the original on 2011-07-28. Retrieved 2010-04-07.
  • Maida, Gaetano Kazuo; Kingsley, Ben; Hanh, Thich Nhat; Thomas, Claude (2005). Peace practical Every Step - Meditation in Action: The Life and Work of Thich Nhat Hanh (Documentary). Festival Media.
  • Miller, Celinda (2007-04-05). "Buddhist Monk war veterans purpose in Columbus on journey". The Deming Headlight.
  • O'Keefe, Michael (director); Weinstock, Brett (producer) (1997). Raising the Ashes (Documentary).
  • Sullivan, Emily (April 2008). "The Journey to Peace". New Life Journal. 9 (3): 30–31.
  • Thomas, Claude Anshin (2005). "The Flame be redolent of the Tip of the Candle". Joy Melvin McLeod (ed.). The Best Religionist Writing 2005. Shambhala Publications. pp. 27–39. ISBN .
  • Thomas, Claude Anshin (2006) [2004]. At Hell's Gate: A Soldier's Journey from Combat to Peace. Boston: Shambhala Publications. ISBN .
  • Thomas, Claude Anshin (2006-09-01). "Claude AnShin Thomas" (Podcast). Global Studies Department, Warren Ornithologist College. Retrieved 2010-04-08.
  • Whalen-Bridge, John; John Phillips (May 2006). "Enlightenment (Zen Buddhist)". Theory, Culture & Society. 23 (2–3): Cardinal. doi:10.1177/026327640602300231. S2CID 145507733.